Monthly Archives: August 2017
HELP WITH DIFFICULT DECISIONS
Rev. Eamon Tobin
From the time we get up in the morning until we go to bed at night, we make many decisions. It has been said that we are the sum total of our decisions. When we make a decision, we are writing another line in the script of our lives. Daily, we make all kinds of decisions that impact our health, our relationships (with others and self), our character, etc. Daily, we make decisions on how to use our time, treasure and talent. Some decisions can have some very long-term effects on our lives, e.g., choice of career, whom to marry or not to marry, etc. Other choices can be very traumatic and difficult, as in the following instances. Should the expectant woman who discovers that her preborn baby has some serious physical or mental defect, carry the child to full term or terminate the pregnancy? Should the woman who has had a very difficult pregnancy be open to having another child? Should one stay in a marriage that is loveless? The decision to place a loved one in a long-term nursing facility is heart-wrenching. Equally painful is the decision to withdraw the life-support system from a family member who has no hope of recovering. We might say that nothing impacts our lives more than the decisions we make, especially the difficult ones and those with far-reaching effects.
When it comes to the difficult decisions in our lives, most of us would like to be able to pick up the phone and dial God so we could ask him what choice we should make in the particular situation we face. Often we feel that there is a conflict between what we think is good for us and what God wants for us. That is not necessarily true. We can always assume that God only wants our happiness and what is best for us. In John 10:10, Jesus tells us that he has come so that we may have “life in its full abundance.” Spiritual directors like to point out that what we most deeply desire in our hearts is also what God wants for us. The difficulty is getting at what we most deeply desire—a whole other topic.
Five suggestions when dealing with difficult decisions
Suggestion #1. Pray for guidance and openness to whatever God may ask of us. In some situations, this will be very hard because our minds and hearts maybe set on a particular direction. For example, if a married man falls in love with another woman, he will most likely find it very hard to hear God calling him back to his wife. Because I like Ascension parish very much, I would find it hard to hear God calling me to another place. Our attachment to a particular place or relationship or job would usually make it very hard for us to have what St. Ignatius calls “interior freedom” when it comes to discernment or decision-making. In other words, how free are we to go in whatever direction God may point us? Probably not very free if our minds and hearts are set on going in one particular direction. Of course, the direction we have in mind may be the direction that God also wants for us. So as we face some difficult decision, itis very important that we not only pray for guidance and openness but also for inner freedom.
Suggestion #2. Take a piece of paper and jot down the pros and cons of possible options available to us. When I was invited to consider coming to Ascension parish, I was quite happy with my previous parish and had no desire to leave. But I knew that I needed to pray for the right decision. One of the steps I took was identifying the pros and cons of why I did and did not want to come to Ascension. In doing so, I quickly realized that all my reasons for wanting to stay where I was were somewhat selfish. So after praying a little more, I recognized that God was calling me to pull up roots and move south. I am glad I did. In drawing up our list of pros and cons, it might be a good idea to enlist the help of others. Sometimes we may be blind to aspects of the dilemma we face that other people may otherwise see quite clearly.
Suggestion #3. Take time to pray with our list of pros and cons. As we sit with each side of an issue, we can check how we feel. We may want to stay with one side of the issue for a few days, after which we can assess if we feel good about it or if peace is lacking. This step demands a lot of honesty, especially when we have a strong attachment to one particular option. As we struggle with our decision, it would be helpful for us to distinguish how we feel during prayer as opposed to how we feel outside of prayer. Oftentimes, the doubt and confusion we feel occurs outside of prayer. We would do well to trust more what we think and feel while we are in prayer and most open to hearing God’s voice.
Suggestion #4. Discuss your decision with others. We could talk to friends who know us well and are willing to tell us what they truly think, and not what they think we want to hear. We may want to speak 2 with a counselor. What is important is to talk and listen to someone who will be objective with us.
Suggestion #5. Go through three imaginative exercises recommended by St. Ignatius of Loyola, founder of the Jesuits.
- First, consider what advice we would give to another person faced with the identical situation. It would be interesting to see how clear our situation becomes when we picture someone else in the same boat.
- Second, imagine ourselves being on our deathbed and asking which route we would have taken.
- Third, picture ourselves standing before God on the last day and consider what decision we would like to have made in such circumstances. The latter two suggestions are pretty heavy ones but perhaps they might awaken us to the seriousness of our decisions.
Finally, we have to make a decision of some kind. Our decision may be to take more time with the issue, placing it on hold for some time, or we may decide to go in one particular direction even though we are not at all sure that we are making the right decision. St.Ignatius counsels us not to decide while in doubt.(The assumption here is that we are in a position to wait.) The next step is to act on our decision. This can be a difficult step.
Acting on what we decide
Sometimes we can be quite clear on what we need to do but we may find it very hard to do it. For example, family members may decide that they need to confront the abuse of alcohol but they may find it extremely difficult to do what they know in their hearts is the right thing.
In our hearts, we know the right thing to do is to forgive someone who has hurt us but we may have a strong inner resistance to taking that step. Here we need to pray a lot for the grace to do what we do not feel like doing. Here prayer is crucial. We should pray for the grace to do what we believe is the right thing.
As we carry out our decision, we may wonder some months later if we made the right choice. One way to check is to ask ourselves if our choice brings us peace and is life-giving for us. Of course there maybe days when we experience a lot of conflict and struggle, and wonder if we really made the right decision. Such difficult days and feelings are normal and do not necessarily prove that we made the wrong decision. As I just said, if our decision gives us a sense of peace and life, then we have two good reasons to believe that we acted in accord with God’s will. On the other hand, if our chosen direction gives us little or no peace and drains the life out of us, then there is reason to believe that we may not have made a good decision. This raises the difficult question: what if we discover or believe strongly that we made the wrong decision? If we prayed about our decision and made an honest effort to seek God’s will, we can be very sure that God is pleased with us. As in everything else we do, the art of good decision making is developed by trial and error and, of course, with the grace of God. It has been said that there is only one real mistake, and that is the one we keep repeating and learn nothing from. The Lord does no task that we always be right; he only asks that we try our best and act out of the best understanding we have of a particular situation. Our God is so creative that he is always “writing straight with crooked lines.” Some of our best lessons are learned in the detours of life’s journey.
If you know of someone facing a difficult decision, consider sharing this column
The way Christianity is portrayed in the media has changed tremendously even when paring it to media in the 70s.
On NRATV’s Hot Mic, Bill Whittle talks about Christianity and the media.
While the average Christian doesn’t mix his religion with his politics although he may be active in both, the secular Left seems to want to make religion, that is the removal of it from the marketplace, a plank in their ideology. Dennis Prager says that can be no morality without God. Others have said that without a moral and informed society democracy or our Republic will not survive.
The problem that confronts us is the lack of Judaeo-Christian values, the breakdown of the family, abortion and the rise of sexual neutering may degrade our society so badly that we are headed for Civil War.
“It’s not what you take when you leave this world behind you, it’s what you leave behind when you go.”
There are some lessons here. First of all think about your legacy. What have you done to make this world a better place? What will you be remembered for? Perhaps you were one who forged strong relationships. Or maybe you always had a kind word and a lift-me-up for those around you. On the other hand you could have been a mean and nasty soul who degraded those around you. It’s not too late. You make your own world. Is it a pleasant, joyful experience or a down and dirty struggle? It’s your choice.
Second, be prepared to go at a moments notice. You never know when it is your time. Make your peace with God ahead of time. Put your affairs in order now. Later never happens. Live in the moment. Forget the past. Forgive yourself for all your past transgressions and ask for God’s forgiveness, making a commitment to not repeat your mistakes. Then put them out of your mind. What’s done is done and cannot be redone. Don’t worry about the future. What will be, will be. The future is not for us to see. Dwelling on it will not change it. Trust in the Lord. The will of God will never take you where the Grace of God will not protect you. With that assurance now make the most out of this moment. It is the first day of the rest of your life. It is not the past or the future that you can change or redo or make happen, it is this very moment you are in right now. Make the most of it. Then there are no regrets. You lived life to the fullest and that my friends is joyful!
When it is your time may you go with a smile on your face, joy in your heart and expectations of greater things to come! – Frederic L. Milliken
Haaretz has announced what it thinks is an important archaeological discovery. Here is their story:
The Lost Home of Jesus’ Apostles Has Just Been Found, Archaeologists Say
Archaeologists believe Julias, the home of Jesus’ apostles Peter, Andrew and Philip, was located on the northern shore of the Sea of Galilee
Noa Shpigel and Ruth Schuster
Archaeologists think they may have found the lost Roman city of Julias, the home of three apostles of Jesus: Peter, Andrew and Philip (John 1:44; 12:21). A multi-layered site discovered on the northern shore of the Sea of Galilee, in the Bethsaida Valley Nature Reserve, is the spot, the team believes.
The key discovery is of an advanced Roman-style bathhouse. That in and of itself indicates that there had been a city there, not just a fishing village, Dr. Mordechai Aviam of Kinneret College told Haaretz.
None other than the Jewish historian Josephus Flavius – in fact the only source describing this city’s existence – wrote that the Jewish monarch King Philip Herod, son of the great vassal King Herod, transformed Bethsaida, which had been a Jewish fishing village, into a real Roman polis (Ant. 18:28. Though whether it was built on Bethsaida, or by it, remains unknown.
Philip flatteringly renamed the city “Julias” after Livia Drusilla, who after marriage would become known as Julia Augusta, the mother of the Roman Emperor Tiberius.
“Josephus reported that the king had upgraded Bethsaida from a village into a polis, a proper city,” Aviam says meticulously. “He didn’t say it had been built on or beside or underneath it. And indeed, all this time, we have not known where it was. But the bathhouse attests to the existence of urban culture.”
Josephus himself would take over fortifying Bethsaida’s defenses (as reported by himself) ahead of the Great Jewish Revolt against Rome that began in 67 C.E., and would end in disaster for the Jews in 70 C.E. Josephus himself claims to have been hurt in battle in the swamp near Julias (Life 399-403).
There are actually three candidates for Julias: this one, called el-Araj; and two nearby sites by the lake. After unexpectedly finding the bathhouse and other Roman-era remains below the (previously known) Byzantine ruins at the site, the archaeologists think this site, at the delta of the River Jordan on the northern shore of the Sea of Galilee, is the strongest candidate.
What the archaeologists found at el-Araj is an older layer dating from the late Roman period, the 1st to 3rd centuries C.E., two meters below the Byzantine level. That Roman layer contained pottery sherds from the 1st to the 3rd centuries B.C.E., a mosaic, and the remains of the bathhouse. Two coins were found, a bronze coin from the late 2nd century and a silver denarius featuring the Emperor Nero from the year 65-66 C.E.
And has a major missing church been found too? The excavators found walls with gilded glass tesserae for a mosaic, an indication of a wealthy and important church. Willibald, the bishop of Eichstätt in Bavaria, visited the Holy Land in 725 C.E., and in his itinerary, he describes his visit to a church at Bethsaida that was built over the house of Peter and Andrew. It may well be that the current excavations have unearthed evidence for that church, say the archaeologists.
A key argument in favor of el-Araj being Julias lies in a mistake about the level of the Sea of Galilee, claim the archaeologists.
Based on calculations by the excavators of nearby Magdala, most archaeologists assume that the level of the lake was 209 meters below sea level during the Roman period. They therefore assume that the site of el-Araj was under water until the Byzantine period. But either the ancient Romans had gills, or it wasn’t.
The Roman layer discovered is 211 meters below sea level. The level of the lake was evidently lower than previously thought, “and el-Araj most certainly was not under water in the Roman period,” they state.
Geologists Prof. Noam Greenbaum from Haifa University and Dr. Nati Bergman from the Yigal Alon Kinneret Limnological Laboratory, studied the layers of the site and concluded that the site was covered with mud and clay that were carried by the Jordan River in the late Roman period, which corresponds to a gap in material remains from about 250 C.E. to 350 C.E. Later, in the Byzantine period, the site was resettled, the archaeologists conclude. Stay tuned for further discoveries as excavations, funding permitting, continue.
read more: http://www.haaretz.com/archaeology/1.805402