Whatever Begins To Exist Has A Cause
Now we are left with only two choices—an eternal reality or reality being created by something that is eternal: an eternal universe or an eternal Creator. The 18th-century theologian Jonathan Edwards summed up this crossroads:
• Something exists.
• Nothing cannot create something.
• Therefore, a necessary and eternal “something” exists.
Notice that we must go back to an eternal “something.” The atheist who derides the believer in God for believing in an eternal Creator must turn around and embrace an eternal universe; it is the only other door he can choose. But the question now is, where does the evidence lead? Does the evidence point to matter before mind or mind before matter?
To date, all key scientific and philosophical evidence points away from an eternal universe and toward an eternal Creator. From a scientific standpoint, honest scientists admit the universe had a beginning, and whatever has a beginning is not eternal. In other words, whatever has a beginning has a cause, and if the universe had a beginning, it had a cause. The fact that the universe had a beginning is underscored by evidence such as the second law of thermodynamics, the radiation echo of the big bang discovered in the early 1900s, the fact that the universe is expanding and can be traced back to a singular beginning, and Einstein’s theory of relativity. All prove the universe is not eternal.
Further, the laws that surround causation speak against the universe being the ultimate cause of all we know for this simple fact: an effect must resemble its cause. This being true, no atheist can explain how an impersonal, purposeless, meaningless, and amoral universe accidentally created beings (us) who are full of personality and obsessed with purpose, meaning, and morals. Such a thing, from a causation standpoint, completely refutes the idea of a natural universe birthing everything that exists. So in the end, the concept of an eternal universe is eliminated.
Philosopher J. S. Mill (not a Christian) summed up where we have now come to: “It is self-evident that only Mind can create mind.” The only rational and reasonable conclusion is that an eternal Creator is the one who is responsible for reality as we know it. Or to put it in a logical set of statements:
• Something exists.
• You do not get something from nothing.
• Therefore a necessary and eternal “something” exists.
• The only two options are an eternal universe and an eternal Creator.
• Science and philosophy have disproven the concept of an eternal universe.
• Therefore, an eternal Creator exists.
Former atheist Lee Strobel, who arrived at this end result many years ago, has commented, “Essentially, I realized that to stay an atheist, I would have to believe that nothing produces everything; non-life produces life; randomness produces fine-tuning; chaos produces information; unconsciousness produces consciousness; and non-reason produces reason. Those leaps of faith were simply too big for me to take, especially in light of the affirmative case for God’s existence … In other words, in my assessment the Christian worldview accounted for the totality of the evidence much better than the atheistic worldview.”
Is there an argument for the existence of God?
Posted on January 23, 2015, in Uncategorized and tagged a beginning, Agnosticism, Albert Einstein, Atheism, Big Bang, Christianity, Existence of God, God, Human, J. S. Mill, Lee Strobel, Quantum Physics, Ryan Bell. Bookmark the permalink. Leave a comment.